The Biblical
Research Institute and the Issue of Women’s Ordination to the Pastoral Ministry
Dr. Ekkehardt Müller
1.
BRI and Women’s Ordination
The issue of women’s
ordination to the pastoral ministry has been with the Seventh-day Adventist
Church for many decades. With the new developments this quinquennium, BRI members
were asked to participate in various committees. Some wrote papers; a few
addressed the topic publicly. In each case, BRI members shared their personal
opinions on the issue of women’s ordination to ministry. As of now the BRI as
an entity of the Church has not taken an official position on the issue. It has
neither opposed nor endorsed women’s ordination. The ultimate decision remains
with the worldwide Church.
2. Concerns
The BRI is quite concerned
about some fallouts of the current debate. It seems that after the Theology of
Ordination Committee (TOSC) finished its work, the dispute reached a new level
that, in our opinion, is detrimental to the Church and to church members—that
is, those directly affected and those listening to the debate. We have the
impression that the discussion is no longer on a biblical-theological and
factual level but that individuals and groups are being heavily criticized and
condemned by others. In theology we refer to these as ad hominem arguments.
Here are some potential effects of such an approach:
(1) Ad hominem arguments
not only hurt people but may also create hostility between the attacker and
the attacked, destroy trust, and hinder future cooperation and teamwork. In the
end we may have a split within the Church—if not visible, then invisible. This
may hinder the unity and mission of the Church for years to come.
(2) Quite likely,
onlookers will also be affected. Non-Adventist observers of the debate may be
appalled by what they see happening in Adventist circles and what they read on
the Internet. Thus the debate may have negative effects on the Church’s
outreach and on its reputation in the general public.
(3) The same may be
true of our church members and young people. The ordination debate has nothing
to do with the Bible’s most fundamental teachings. It does not belong to the
core of Adventist beliefs. Hence, it is all the more disturbing to church
members when they see people involved in the debate avoid, offend, and judge
one another because they are on different sides of the ordination debate—and
they see little to nothing of the divine love that Jesus wants His disciples to
exhibit. This may raise serious doubts about the Church in the minds of church
members.
(4) Another major problem
is the erosion of biblical authority and hermeneutics. It is perplexing,
especially for young people, to see people who hold a high view of Scripture
come to different results. As a result, they may conclude that the Bible is
irrelevant to some or all issues that we face today, and that the Church has
failed to articulate a methodology that brings us all to the same conclusions.
This is very serious because such a conclusion would destroy the foundation of
the Seventh-day Adventist Church.
3. Response
Responding to these
challenges, we urge those directly involved in the debate to be extremely
careful when presenting their own views as well as those of others. Be
gracious and kind. Our pioneers were able to handle different theological
perspectives and still work together in mutual esteem. They were even able to
live with unresolved issues until an agreement was reached years later. So
should we.
We also need to consider
the cost of our actions. Persons involved in the debate must look ahead and ask
themselves: How could what I present adversely affect the Church and church
members, not just here and now but also in the future? What would be gained if
my position were accepted but people lose their faith in God and Scripture and
their trust in the Church? When the debate ends, healing will be necessary. How
can I contribute to that healing process already today? Is the issue of women’s
ordination really so big that the cost of it does not matter?
The time has come to stop
rhetoric that hurts others. Individuals and institutions should foster peace
and refrain from adding fuel to the fire. All of us need to reach out to others
in respect and love, even if some differences remain.
To the observers we would
like to say: do not be disturbed. Scripture is the Word of God. The Bible not
only speaks to the past but it also speaks to our times. Typically, the problem
is not Scripture but the human interpreter. Since all of us are fallible human
beings, differences in interpretation will occur. However, there are biblical
passages and topics not directly addressed in the Bible that are more difficult
to understand and on which legitimate differences of opinion still exist in the
Seventh-day Adventist Church. For example, this is the case with certain
passages in Daniel and Revelation. The Holy Spirit still has some work to do
with us, and we must allow this process to happen. These biblical passages and
theological topics that are not yet completely clear to us do not affect our
fundamental understanding of God and His message for us. That we wrestle with
issues is good; that we disagree in some areas is not necessarily all bad
either. Still, Scripture is the final authority in all matters of faith and
Christian life, revealing to us God’s wonderful plan of salvation and of our
crucified and risen Redeemer, Lord, Example, and Mediator Jesus Christ, whom
all tongues will praise some day.
Fuente:
Reflections,
The BRI Newsletter, no. 49, enero, 2015, 1-2.
Página:
https://adventistbiblicalresearch.org/sites/default/files/BRI%20newsltr%20%201-15%20%28%2349%29.pdf
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